Results for 'Maximilian Lennart Nagel'

954 found
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  1.  11
    Zombie Ideas: Why Failed Policy Ideas Persist.Brainard Guy Peters & Maximilian Lennart Nagel - 2020 - Cambridge University Press.
    Ideas are important in shaping the policy choices of governments. But many ideas that have not been successful in the past continue to be used by policymakers, and some good ideas tend not to be adopted. This Element will focus on why governments make these poor policy choices. We will discuss a number of examples of 'zombie ideas' that refuse to die, and then discuss the factors that are associated with their survival. Those factors occur at the elite, the organizational (...)
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  2. Précis de "E-physicalism - A Physicalist Theory Of Phenomenal Consciousness" (Spanish version).Reinaldo Bernal, Pierre Jacob, Maximilian Kistler, David Papineau, Jérôme Dokic, Juan Diego Morales Otero & Jaime Ramos - 2013 - Ideas Y Valores 62 (152):267-297.
    El libro E-physicalism - A Physicalist Theory of PhenomenalConsciousness presenta una teoría en el área de la metafísica de laconciencia fenomenal. Está basada en las convicciones de que la experienciasubjetiva -en el sentido de Nagel - es un fenómeno real,y de que alguna variante del fisicalismo debe ser verdadera.
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  3. Précis of "E-physicalism-a physicalist theory of phenomenal consciousness".Reinaldo Bernal Velasquez, Pierre Jacob, Maximilian Kistler, David Papineau & Jérôme Dokic - 2013 - Ideas Y Valores 62 (152):268-297.
    El libro "E-physicalism - A Physicalist Theory of Phenomenal Consciousness" presenta una teoría en el área de la metafísica de la conciencia fenomenal. Está basada en las convicciones de que la experiencia subjetiva -en el sentido de Nagel - es un fenómeno real, y de que alguna variante del fisicalismo debe ser verdadera.
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  4. (5 other versions)What is it like to be a bat?Thomas Nagel - 1974 - Philosophical Review 83 (4):435-50.
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  5. The Structure of Science: Problems in the Logic of Scientific Explanation.Ernest Nagel - 1961 - New York, NY, USA: Harcourt, Brace & World.
    Introduction: Science and Common Sense Long before the beginnings of modern civilization, men ac- quired vast funds of information about their environment. ...
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  6. (1 other version)The Structure of Science.Ernest Nagel - 1961 - Les Etudes Philosophiques 17 (2):275-275.
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  7. Knowledge ascriptions and the psychological consequences of changing stakes.Jennifer Nagel - 2008 - Australasian Journal of Philosophy 86 (2):279-294.
    Why do our intuitive knowledge ascriptions shift when a subject's practical interests are mentioned? Many efforts to answer this question have focused on empirical linguistic evidence for context sensitivity in knowledge claims, but the empirical psychology of belief formation and attribution also merits attention. The present paper examines a major psychological factor (called ?need-for-closure?) relevant to ascriptions involving practical interests. Need-for-closure plays an important role in determining whether one has a settled belief; it also influences the accuracy of one's cognition. (...)
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  8. Factive and nonfactive mental state attribution.Jennifer Nagel - 2017 - Mind and Language 32 (5):525-544.
    Factive mental states, such as knowing or being aware, can only link an agent to the truth; by contrast, nonfactive states, such as believing or thinking, can link an agent to either truths or falsehoods. Researchers of mental state attribution often draw a sharp line between the capacity to attribute accurate states of mind and the capacity to attribute inaccurate or “reality-incongruent” states of mind, such as false belief. This article argues that the contrast that really matters for mental state (...)
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  9. (1 other version)Conceiving the impossible and the mind-body problem.Thomas Nagel - 1998 - Philosophy 73 (285):337-52.
    Intuitions based on the first-person perspective can easily mislead us about what is and is not conceivable.1 This point is usually made in support of familiar reductionist positions on the mind-body problem, but I believe it can be detached from that approach. It seems to me that the powerful appearance of contingency in the relation between the functioning of the physical organism and the conscious mind -- an appearance that depends directly or indirectly on the first- person perspective -- must (...)
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  10. Authentic Gettier Cases: a reply to Starmans and Friedman.Jennifer Nagel, Valerie San Juan & Raymond Mar - 2013 - Cognition 129 (3):666-669.
    Do laypeople and philosophers differ in their attributions of knowledge? Starmans and Friedman maintain that laypeople differ from philosophers in taking ‘authentic evidence’ Gettier cases to be cases of knowledge. Their reply helpfully clarifies the distinction between ‘authentic evidence’ and ‘apparent evidence’. Using their sharpened presentation of this distinction, we contend that the argument of our original paper still stands.
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  11. Intuition, Reflection, and the Command of Knowledge.Jennifer Nagel - 2014 - Aristotelian Society Supplementary Volume 88 (1):219-241.
    Action is not always guided by conscious deliberation; in many circumstances, we act intuitively rather than reflectively. Tamar Gendler (2014) contends that because intuitively guided action can lead us away from our reflective commitments, it limits the power of knowledge to guide action. While I agree that intuition can diverge from reflection, I argue that this divergence does not constitute a restriction on the power of knowledge. After explaining my view of the contrast between intuitive and reflective thinking, this paper (...)
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  12. Public education and intelligent design.Thomas Nagel - 2008 - Philosophy and Public Affairs 36 (2):187-205.
    i The 2005 decision by Judge John E. Jones in Kitzmiller v. Dover Area School District was celebrated by all red-blooded American liberals as a victory over the forces of darkness. The result was probably inevitable, in view of the reckless expression by some members of the Dover School Board of their desire to put religion into the classroom, and the clumsiness of their prescribed statement in trying to dissimulate that aim.1 But the conflicts aired in this trial—over the status (...)
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  13. Knowledge and Reliability.Jennifer Nagel - 2016 - In Hilary Kornblith & Brian McLaughlin (eds.), Goldman and his Critics. Malden, MA: Blackwell. pp. 237-256.
    Internalists have criticised reliabilism for overlooking the importance of the subject's point of view in the generation of knowledge. This paper argues that there is a troubling ambiguity in the intuitive examples that internalists have used to make their case, and on either way of resolving this ambiguity, reliabilism is untouched. However, the argument used to defend reliabilism against the internalist cases could also be used to defend a more radical form of externalism in epistemology.
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  14. Sensitive Knowledge: Locke on Sensation and Skepticism.Jennifer Nagel - 2016 - In Matthew Stuart (ed.), Blackwell Companion to Locke. Blackwell. pp. 313-333.
    In the Essay Concerning Human Understanding, Locke insists that all knowledge consists in perception of the agreement or disagreement of ideas. However, he also insists that knowledge extends to outer reality, claiming that perception yields ‘sensitive knowledge’ of the existence of outer objects. Some scholars have argued that Locke did not really mean to restrict knowledge to perceptions of relations within the realm of ideas; others have argued that sensitive knowledge is not strictly speaking a form of knowledge for Locke. (...)
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  15. (1 other version)Aristotle on Eudaimonia1.Thomas Nagel - 1972 - Phronesis 17 (3):252-259.
  16. The Meanings of Metacognition.Jennifer Nagel - 2014 - Philosophy and Phenomenological Research 89 (3):710-718.
  17.  84
    (1 other version)Logic Without Ontology.Ernest Nagel - 1944 - Journal of Symbolic Logic 10 (1):16-18.
  18.  16
    Principles of the theory of probability.Ernest Nagel - 1939 - Chicago: The University of Chicago Press.
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  19. What does it all mean? A very short introduction to philosophy.Thomas Nagel - 1989 - Revue Philosophique de la France Et de l'Etranger 179 (1):129-129.
     
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  20. The Empiricist Conception of Experience.Jennifer Nagel - 2000 - Philosophy 75 (293):345 - 376.
    One might think that a healthy respect for the deliverances of experience would require us to give up any claim to nontrivial a priori knowledge. One way it might not would be if the very admission of something as an episode of experience required the use of substantive a priori knowledge -- if there were certain a priori standards that a representation had to meet in order to count as an experience, rather than as, say, a memory or daydream. This (...)
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  21.  51
    Nature and convention.Ernest Nagel - 1929 - Journal of Philosophy 26 (7):169-182.
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  22. Consciousness and objective reality.Thomas Nagel - 1994 - In Richard Warner & Tadeusz Szubka (eds.), The Mind-Body Problem: A Guide to the Current Debate. Cambridge, USA: Blackwell.
     
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  23. Participation.Jack H. Nagel - 1989 - Ethics 99 (2):441-442.
     
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  24.  70
    What Makes a Political Theory Utopian.Thomas Nagel - 1989 - Social Research: An International Quarterly 56.
  25.  25
    Moral Epistemology.Nagel Thomas - 1995 - In Ruth Ellen Bulger, Elizabeth Meyer Bobby & Harvey V. Fineberg (eds.), Society's choices: social and ethical decision making in biomedicine. Washington, D.C.: National Academy Press. pp. 201.
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  26.  13
    Nieuwentijt, Leibniz, and Jacob Hermann on Infinitesimals.Fritz Nagel - 2008 - In Douglas Jesseph & Ursula Goldenbaum (eds.), Infinitesimal Differences: Controversies Between Leibniz and His Contemporaries. Walter de Gruyter.
  27. Seeking safety in knowledge.Jennifer Nagel - 2023 - Proceedings and Addresses of the American Philosophical Association 97:186-214.
    Knowledge demands more than accuracy: epistemologists are broadly agreed that those who know are non-accidentally right, satisfying some kind of safety condition. However, it is hard to formulate any adequate account of safety, and harder still to explain exactly why we care about it. This paper approaches the problem by looking at a concrete human cognitive capacity, face recognition, to see where epistemic safety shows up in it. Drawing on new models in artificial intelligence, and making a case that human (...)
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  28.  60
    Knowledge and Reliability.Jennifer Nagel - 2016 - In Hilary Kornblith & Brian McLaughlin (eds.), Goldman and his Critics. Malden, MA: Blackwell. pp. 235–258.
    This chapter examines the best‐known intuitive counterexamples that have been pressed against Alvin Goldman's reliabilist theory of knowledge, and argues that something is wrong with them. It discusses the possibility that these intuitions might accord equally well with a more extreme externalist view, Williamson's “knowledge‐first” approach. Reliabilism has been examined largely in contrast to internalism, but its strengths and weaknesses arguably come into sharper focus if compare it with more radical forms of externalism as well. Goldman grants to the internalists (...)
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  29.  18
    [Omnibus Review].Ernest Nagel - 1939 - Journal of Symbolic Logic 4 (4):171-171.
  30.  66
    On the Logic of Measurement.Ernest Nagel - 1932 - Journal of Philosophy 29 (17):469-473.
  31.  40
    Skillful Use of Technologies of the Extended Mind Illuminate Practical Paths Toward an Ethics of Consciousness.Saskia K. Nagel & Peter B. Reiner - 2018 - Frontiers in Psychology 9.
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  32. Contemporary scepticism and the cartesian God.Jennifer Nagel - 2005 - Canadian Journal of Philosophy 35 (3):465-497.
    Descartes claims that God is both incomprehensible and yet clearly and distinctly understood. This paper argues that Descartes’s development of the contrast between comprehension and understanding makes the role of God in his epistemology more interesting than is commonly thought. Section one examines the historical context of sceptical arguments about the difficulty of knowing God. Descartes describes the recognition of our inability to comprehend God as itself a source of knowledge of him; section two aims to explain how recognizing limits (...)
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  33. Ralph Cudworth, A Treatise Concerning Eternal and Immutable Morality, With a Treatise of Freewill Reviewed by.Jennifer Nagel - 1998 - Philosophy in Review 18 (1):19-21.
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  34. Logic without Metaphysics, and Other Essays in the Philosophy of Science.Ernest Nagel - 1958 - British Journal for the Philosophy of Science 9 (35):248-249.
     
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  35.  9
    On the estimation of optical flow: Relations between different approaches and some new results.Hans-Hellmut Nagel - 1987 - Artificial Intelligence 33 (3):299-324.
  36. Sovereign Reason.Ernest Nagel - 1955 - British Journal for the Philosophy of Science 6 (23):254-255.
     
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  37.  22
    Vii.—Critical notices.Ernest Nagel - 1954 - Mind 63 (251):403-412.
  38.  8
    Anmerkungen.Tilman Nagel - 2010 - In Mohammed: Zwanzig Kapitel Über den Propheten der Muslime. Oldenbourg Wissenschaftsverlag. pp. 311-318.
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  39.  71
    A New Approach to Comparative Philosophy through Ulrich Libbrecht's Comparative ModelInleiding Comparatieve Filosofie: Opzet en ontwikkeling van een comparatief model . Volume 1.Bruno Nagel & Ulrich Libbrecht - 1997 - Philosophy East and West 47 (1):75.
  40. Allison Weir, Sacrificial Logics: Feminist Theory and the Critique of Identity Reviewed by.Mechthild Nagel - 1996 - Philosophy in Review 16 (4):305-307.
  41.  21
    Black M.. Comments on a recent version of phenomenalism. Analysis, vol. 7 no. 1 , pp. 1–12.Ernest Nagel - 1940 - Journal of Symbolic Logic 5 (3):121-121.
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  42.  31
    Black Max. Vagueness. Philosophy of science. vol. 4 , pp. 427–455.Ernest Nagel - 1938 - Journal of Symbolic Logic 3 (1):48-49.
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  43.  34
    (2 other versions)L. O. Kattsoff and J. Thibaut. Semiotic and psychological concepts. Psychological review, vol. 49 , pp. 475–485.Ernest Nagel - 1942 - Journal of Symbolic Logic 7 (4):172-172.
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  44.  25
    Carnap Rudolf. Hall and Bergmann on semantics. Mind, n. s. vol. 54 , pp. 148–155.Ernest Nagel - 1945 - Journal of Symbolic Logic 10 (3):104-104.
  45.  17
    Exposure, Absorption, Subjection - Being-In-Media.Chris Nagel - 2007 - Glimpse 9:17-22.
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  46.  14
    Editor's Introduction.Chris Nagel - 2003 - Glimpse 4:2-3.
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  47.  50
    Eslick Leonard J.. Grammatical and logical form. The new scholasticism, vol. 13 , pp. 233–244.Ernest Nagel - 1941 - Journal of Symbolic Logic 6 (2):67-67.
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  48.  26
    Geiringer Hilda. Über die Wahrscheinlichkeit von Hypothesen. The journal of unified science vol. 8 , pp. 151–176.Ernest Nagel - 1940 - Journal of Symbolic Logic 5 (3):123-124.
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  49.  37
    Heinemann F. H.. The meaning of negation. Proceedings of the Aristotelian Society, n.s. vol. 44 , pp. 127–152.Ernest Nagel - 1946 - Journal of Symbolic Logic 11 (1):23-23.
  50.  21
    Heglianism in Merleau-Ponty's Philosophy of History.Christopher P. Nagel - 1997 - Philosophy Today 41 (2):288-298.
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